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UNDERGROUND WATERS AND WATER CYCLE
21- Do not you see that God sends down water from the sky and places it into
underground springs.
39-The Throngs, 21
The rainfall and its role in our lives as mentioned in the Quran give us correct
information. Had we been living in some other periods of history, we could not
have grasped it. Now we are in a position to understand this, as the world?s
water cycle has been made clear by the
knowledge provided by contemporary science. If we compare the ancient lore about
water with the information contained in the Quran, we realize that the Quran?s
communications are free from errors, as always.
Let us take up the verse of the Quran that speaks of the formation of
underground waters as a consequence of the rainfall (sura 39, verse 21). Was
this fact, which is no mystery for us today, as clear in the minds of the
ancients as it is in ours? Two specialists, G.Castany and B. Blavoux, give the
following account: ?According to Thales, the waters of the ocean that gushed out
in the air by the pressure exerted by winds blowing from the depths of
continents fell back down, penetrating the earth. Plato shared this view and
believed that its return to the ocean was caused by a huge whirlpool. Aristotle
contended that the vapor that rose from the earth condensed in the cool recesses
of mountains, forming subterranean lakes and spring waters that were fed by
these lakes. The first significant discovery of water?s perpetual cycle was by
Bernard Palissy in 1580. According to him, underground springs were formed by
the penetration of rain water into the earth.?
The view adopted during the Middle Ages was Aristotle?s. According to this
erroneous view, water springs were fed by underground lakes. Remenieras gives
the following account: ?The concepts of purely philosophic character about the
natural phenomena related to waters had to wait until the Renaissance in order
to yield their places to impartial observations. In the Renaissance, Leonardo da
Vinci (1452- 1519) argued against the assertions of Aristotle. Bernard Palissy
in his work ?Discours admirables sur la nature des eaux, des fontaines, de la
terre, etc.? gives a clear account of water?s perpetual cycle with special
reference to feeding of underground springs by rainwater.? The knowledge that
underground springs were fed by rainwater provided in the Quran was first
postulated in the 16th century in Europe against Aristotle?s contention. The
prominent figures of philosophy like Thales, Plato and Aristotle had made errors
in the accounts they gave of water. Muhammad in the desert, who had no other
claim than that of being a messenger of God, proved to be correct when he
uttered the related statements of the Quran.
203- Say: ?I follow only what my Lord reveals to me.? These are enlightenments
from your Lord, and guidance, and mercy for those who believe.
7-The Purgatory, 203
RAINWATER PURE TO DRINK
68- See you the water which you drink?
69- Do you bring it down from the clouds or do We?
70- If We wish, We can make it salty. You should be thankful.
56-The Inevitable, 68-70
All sorts of details related to the water cycle have been impeccably designed by
God. The physical laws and the chemistry of water reflect the fine calculations
behind it. The fact that rainwater contains no salt is again a blessing. We saw
that the rain was the consequence of evaporation of water. More than 90% of
water that evaporates has, in its origin, oceans and seas with salt waters. The
rules that govern the evaporation of water are arranged in order that the water
is purified and disposed of its salt content and other impurities. The water of
oceans and seas is not potable, while rainwater is, thanks to the evaporation
process.
In the Quran, reference is made to pure water coming from above.
48- ?And we send down pure water from the sky?
25-The Distinguisher, 48
The Quran informs us that water was created after the formation
of the earth.
31- From it, He produced its own water and pasture.
79-The Snatchers, 31.
At the time of the Quran?s descent, the first stages of creation of the earth
were a mystery. The fact that the emergence of water on the surface of the earth
was a phenomenon that took place after the creation of the earth, as mentioned
in the Quran, is a miraculous statement. The earth in the beginning was
extremely hot. As it gradually cooled down, heavy metals like iron settled in
its center, while granite and oxides remained at the upper layers. As a result
of the cooling, an outermost solid layer formed. When the surface temperature
fell below 100 degree Celsius, the water in the depths rose to the surface,
forming the oceans and seas. This emergence of water is in perfect accord with
the account given in the Quran.
PROPERTIES OF WATER
The proportion of water on the earth is of great importance. Had lands extended
into an expanse larger than the seas, the difference between night and day
temperatures would have been higher and the greater portion of the living space
would turn into a desert. The fact that waters form more than 70% of the surface
of the earth is the result of an intelligent design. Had the water displayed
disintegrative properties like certain acids during chemical reactions or
remained unaffected like argon, it could not perform its function in the
universe and in our bodies. Chemical laws have special applications for water,
so essential for life. All other substances, whether solid or liquid, contract
as they grow cooler. The volume of a substance in solid state is smaller and
denser. Water, however, has quite different characteristics. Water, like any
other substance, contracts until the temperature drops down to +4 degrees
Celsius. Nevertheless, as the temperature continues to fall, it begins expanding,
unlike other substances. That is, its volume increases. When it freezes, it
expands still further. That is why it floats on the surface instead of sinking.
All other substances behave differently; in solid state they sink. Thanks to
special chemical relations proper to water, life becomes possible in the seas.
Had the density of ice been greater than the density of water, the frozen water
in lakes and seas would have sunk. And as there would be no layer of ice on the
surface, the freezing process would continue upward. In this way, the depth of
the oceans, seas and lakes would be transformed into mountains of ice and when
the temperature in the atmosphere became warmer only a thin layer of water would
thaw; thereby the aquatic life would come to an end.
MARVELLOUS CHAIN AND WEAKEST LINK
The other chemical properties of water are such that they allow life to
perpetuate. Thanks to its chemical properties, plants carry water from the
depths of the soil up to the top of large trees (which distance can be measured
in meters). If the surface tension of water were low, as in the case of many
other liquids, the plants could not absorb water. This would be the end of the
vegetation and animal kingdom.
We have so far covered many essential subjects vital for our life on earth. The
subjects covered ranged from the precise regulation of the velocity of the atom
in the aftermath of the primeval explosion to our remoteness from the sun, from
the features of the atmosphere to Van Allen belts, from the surface temperature
of the earth to the heat in the depths of the earth; the least change in any one
of these creations would be the end of our lives. Our life depends on a chain of
phenomena with thousands of links, each one being in perfect order and of
extremely complex structure. This chain may break at its weakest link. So, the
chain?s life entirely depends on that particular link. Supposing that each of
the prerequisites making life possible displayed excellent performance of its
function; if a seemingly insignificant event like water?s tension were ignored,
our life would vanish. All these minutiae are so many evidences of precise
calculation by our Creator, Omnipotent and Omniscient.
Copyright © 2001-2008 Quranic Research Group
Kamis, Desember 18, 2008
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